Saturday, December 4, 2010

The Manifested

Note: This is the manifesto I wrote for my senior seminar course, the final assignment of the semester. I decided to post it after being demanded to by fellow Art History Society member and close friend, Adrienne Suzio. Instead of a manifesto, I aimed to contribute a piece of art while questioning the form of art and its creation, the artist, though I should mention it wrote itself in about an hour. I was exhausted, frustrated, existential -- and absolutely did not want to write a traditional manifesto as I had no trace of discipline that day. I did not enjoy reading it in class. Reactions encouraged.
Ellen

MANIFESTO


This is a manifesto, she says. She shifts the laptop over, tilting the screen inward, blocking the silver daylight, increasing the screen's illumination. I only had a few minutes … She trails off.

My tooth, it has been hurting. 

Way back, on the left, I feel metal pulsing. I wish it would simply jump from my mouth, and leave me be!

Read it as an individual and as an everyone, she instructs.

This is a manifesto.

It is striking, the lighting of the day. The silver halos around the black trees shielding Mills Hall. The cold of December, a season without memory, because no one remembers winter. We hurriedly purchase our coats, our boots, our hats. We Californians had forgotten.

It is simple to create, she said. It is the act that perplexes us, not the outcome. The things we have cherished for so long as staggering monuments that have so far warded off the rising tides of history that will, surely, envelop everything someday, these things were made once, by real human hands. Just like yours and mine, you see them? 

The bell tolls, it is 1:45 p.m. and I know that time is reeling. I can feel it beneath my boots. I can feel it building.

That poet you loved, remember the one? The Christian Bohemian-Austrian man, shrouded in dark coats, the heavy gaze, the flat face and the weak brow. But Ellen, you never read his poetry! Well, yeah. Just his letters. His letters reached to me, only there did the print levitate. His letters, addressed not to names and places, but to that inexorable human behavior. He knew about the meaning of history, time, image. He knew how to conjure power and truth, he knew the ingredients of meaning so well - he understood that creation is impossible when we don't think about a place we would rather be, even if it's just this one, but lain out on the fabric of time altogether, seen in perspective, seen as an action that is meaningfully for having occurred when nothing could have occurred at all, when something is when there could be something that is not… The golden cupolas of Russian towers, the hazy image of a pasture outside a train window, a walk in the garden with the eternal Tolstoy, the act of finding power in your memory of a home you will never return to, a home created, manifested solely in the mind, a place of reality as dreams, where even a blade of grass is as if painted into the air… 

That manifesto, what were you getting at?

I was just trying to tell this computer about how easy it is to make things. All we have to do is recognize our power and implement it formally in a way that we can share. We can use ideas that matter to us, that have shaped us irrevocably, experiences that have hurt us and made us cold, we can warm them for the canvas, the camera, the screen, the paper, we can use them to express ourselves and our deepest truths and secrets, we can use it to correct the omission, to assert our observation. We can be heard, you know, it's not difficult.

I noticed on my walk down from my house this morning, that there were green shoots covering the entire hillside, where eucalyptus trees were steadily looming, because those trees pretend there isn't any cold. Against the shrill sunlight, these green shoots seemed taller than they were, neon blazes emitted from the earth. 

I know that sward, because last week it was a dearth. 

This is true of everything. When we go further, that is when art happens: when we have discipline and deliberation, when we recognize the metaphors inherent in the act of being, when we act on the connections that occur in a single day, when we bring them to the public's attention and insist that our view is important, that is art. When we engage discourse and we strive for the recognition of the art we feel the most toward, that is history.

I felt sad, this coming winter, this moment of solitude and writing, this pent-up sentiment, I was not ready for it, before I knew what had happened --

Winter was shot through by these green shoots…

It was unexpected, this manifestation, this turn against the forces of winter, this thing that seemed to defy the white burn of the distant sun, that seemed to make winter warmer, to make winter not a winter.

Their permanent collection, she mentioned, is wonderfully lit. Oh, but after! I was on my way downtown to buy a new jacket. A true reward for the art devotee - but instantly upon leaving the museum was caught in a terrible thunderstorm. Yes, I walked two whole miles that way. Those smooth sidewalks were entirely shrouded in water. It even felt romantic at moments -- I was so cold I felt nothing. But by the time I got to where I was going, I didn't want a jacket at all -- I just wanted to go underneath that horribly flat pavement to the train, and return to the surface in a little while, warmed again…

Monday, November 29, 2010

Discussion on Asian art

Date: Monday, Nov. 29th.
Our discussion today revolved around Asian art and understanding it with a Western upbringing (education, society, etc). Some of our main topics were:
1) Exposure to Asian art (personal and in general)
--From where do you know about Asian art? How do you think this has affected your views on Asian art?
2) Religion, wealth, and commission. Here, we compared the Scrovegni Chapel in in Italy to the Sanchi stupa in India. Some of our main points within this topic were: commissions to gain favor with the God(s), and establishing wealth and power.
3) Symbolism: spiritual vs. religious, and assumptions that Asian art is serene, and understanding that symbolism is often political, and that these principles are universal.
4) Art v. artifact- discussion of museum viewing and how it affects the relationship between viewer and object. (How is Western art shown in comparison to Eastern art?)

A couple of questions that we can answer on the blog (we didn't have time to get to them) are:
1) How does what we know about Asian art influence how we see contemporary Asian art?
2) How does what we assume about Asian art influence how we see contemporary Asian art?
And to help you understand some of what contemporary Asian art can be (because it is limitless), here are some links:
Asian Art Now
Art Asia Fair
Thavibu (has art from Thailand, Vietnam, and Burma
Let me know if you would like more images or any other information!
Sarah

Oakland Art Murmur




Arts and Crafts House Party


Friends and strangers gathering together to create art. This could be anything from small crafting projects to giant masterpieces. However, there is no pressure to be the next Frida Kahlo or Van Gogn. Really the night is about creating, eating, and laughing. We will start inside but depending on the weather and the vibe it is entirely possible that we will venture outside later in the evening and have a backyard bonfire.


Where: 2825 Newport Road, Alameda Ca 94501


When: December 4, 2010 starting at 7 pm


You're welcomed and encouraged to bring any or all of the following:


Art Supplies: this can include anything from pencil, paper and paint, to bottle caps and cardboard. Be creative! If you have a drawer of buttons or old clothes with seemingly no purpose bring them along.


Poetry, short stories, spoken word, music, food, beverages and anything you would like to share.


Sunday, November 14, 2010

Carlos Merida, A Guatemalan Artist


Murales de Instituto Guatemalteco de la Seguridad Social (IGSS),
Guatemala City, 1959


Born December 2, 1981, Guatemala City, Guatemala- died December 22, 1984.
From 1910 to 1914 Merida traveled in Europe, he lived in Paris where he became acquainted with Pablo Picasso and Amedeo Modigliani. Upon the beginning of World War 1, Carlos Merida returned to Guatemala, where he held his first one man exhibition. After gaining an interest with the social and artistic revolution in Mexico, he went to Mexico City and became involved with the nation's mural painting; there he became Diego Rivera's assistant. After 1927 he took a second trip to Europe, gaining influences from the Cubist and Surrealist Movements.

I'm into this Painting


Hoorah! My first post on the Mills Art History Society Blog!


It's Sunday afternoon, and I'm reflecting on things from the previous week. The painting above strikes an inspirational chord. It keeps a balance of detail without being over-cluttered. The rich red color is strong and vibrant, making the still-life objects stand out. I've always really enjoyed works by Matisse, and this painting actually features other sculptures and paintings by the artist!

The Red Studio, Henri Matisse (1869-1954)

Saturday, November 13, 2010

 ‎"Perhaps it is my liking for stone that attracts me so much to sculpture. It restores to the human form the weight and indifference without which I cannot see any greatness in it." 


Albert Camus, Notebooks 1942

Monday, November 8, 2010

Art in Museums

In our meeting today, we discussed how art is presented in different museums of the western world. Currently I am in a class about contemporary art in Asia in the 21st century, so I was interested to find out how art is presented in the Eastern world versus the Western world.

When I think of the western world and art, I think of two different settings. The first is a vastly beautiful white room with images and three-dimensional objects spaced perfectly from one another, with descriptive wall panels, and stale distances between viewers. The second is something a little like this:



An almost Horror Vacui of a room.

But what do museums look like in the Eastern world? A little earlier today, I learned about the artist Jung-Yeon Min, from (of all things) a tumblr post. But I was fascinated not only by the content of her work, but the seemingly gigantic scale at which she worked.

How can this kind of painting have it's own white wall, or share a non-empty space with many other paintings (not necessarily like this one)?



Maybe I'm crazy for thinking there is some kind of difference between the two,
because when there's a museum like this in China:










And a museum like this in New York:






One has to think that they probably aren't too far off in terms of display.

My last question would probably have to be about items that are considered "exotic" or "primitive" in the western world. These items are usually the ones you will find in a darkly lit room, all in glass cases with carefully placed wall panels (in the western world). For example, ancient Chinese pottery, or African tribal masks. How are African tribal masks displayed in Africa? Or are they even displayed at all in their place of origin? We pride ourselves as westerners so interested in the creations of our culture, but maybe a mask is more to a tribe than a "work of art."

That's all for now, I hope it made sense.

Friday, November 5, 2010

Mills College Art History Society Manifesto

24 OCTOBER 2010
We seek to establish a society for the promotion of art history as it does exist and as it can exist:
1. as a field of critical academic knowledge
2. as a method of elevating and sustaining the visibility of women in the arts including critics, historians, artists, curators, and other contributors to the field's excellence
3. as a mode of communication and the development of ideas between and of members of the Art History Society community
4. as a way of attaining a higher level of independence and individuality as thinkers and participants regarding art and art history
5. as contributors to art history as a field of study and a mode of thinking that can and will be utilized for the betterment of the arts and of ourselves
     We seek to affirm more powerfully our lives through art and to learn how to more meaningfully integrate art into our lives; to realize the power of art as a method of expression, be it cultural, personal, public, political or otherwise; and to know art as an affirmation of existence, suffering, enlightenment, empowerment, intelligence, emotion and visibility as beings.
     The Society's goals as a collective are to deepen and expand the connection between Art History Society members and the arts. Methods of accomplishing this goal include attendance of regional arts events in the San Francisco Bay Area, including but not limited to museum and gallery exhibitions, forums, performances and discussions; serious discussions about the arts, with no exclusive focus on any particular society, period or culture; networking; inviting figures from the art world to speak at the College; creating and sustaining a space online and/or in print where members of the Society can publish art critiques, art essays, art announcements, and other relevant documents pertaining to the Art History Society.
The Art History Society of Mills College